Christian optimism: and God's logic (Homiletic and Pastoral Review: May 2010, pp. 26-41)
For the Christian mind, today's world appears to offer little that is encouraging. To all appearances, the most fundamental institutions and values are in rapid disintegration: marriage and the family, human sexuality, the sense of the unique dignity of human life and of the respect due to it before birth and at the moment of death. Moreover, our modern society seems dominated by a lack of solidarity, growing suspicion, distrust, separation, alienation, opposition and even hatred.
Modern man seems to have turned away from God, and to no longer care about him. "European culture", according to John Paul II, "gives the impression of a 'silent apostasy' on the part of men who are sated, who live as if God did not exist" (Apostolic Exhortation, Ecclesia in Europa, no. 9). In the last few years the apostasy has become less and less silent.
Recent decades have seen a remarkable fall-off in the number of Catholics frequenting the sacrament of Penance, one of the two sacraments which they can - and used to - receive frequently. The phenomenon, it should be added, characterizes the "developed" Western world. Africa is certainly an exception; so, it seems, are the countries of Eastern Europe. But allowing for such exceptions, we are in the presence of a pastoral phenomenon that is remarkable, and cannot be without significance. How should we regard it? Are there lessons to be learned from it? Does it matter? If it does, what to be done about it?
"The Split between the gospel and culture", said Pope Paul VI, "is without a doubt the drama of our time"[1]. The drama is still being played out today in two main theaters, each with very distinctive features.
The Mass Explained
INTRODUCTION
To judge the "quality" of the Christian life of a community is always a difficult task, and perhaps a foolhardy one. There are so many factors that should be taken into account. And the most important of them are hidden!
Nevertheless, if the Holy Mass is the central act of our Catholic life, then Mass-going must surely remain one of the most indicative of these factors. With good reason therefore we consider the number of people coming to Mass, not only on Sundays but also very specially on weekdays. With even better reason we try to assess the "quality" of their participation in the Mass; their understanding of its nature and their application to their own lives of what it should mean for them. And we often think of the ways in which we can help them.